Christianity in Exile
South Africa and Israel
during the time of the Judges
Stes De Necker
During the time of the Judges, the Israelites lived for five
periods of forty years each in peace and tranquillity, and one period of forty
years, under the oppression of the Philistines.
During the forty years of oppression, the Israelites had
certainly enough time to think about the forty years their ancestors spent in
the wilderness because of their sins. But faithful to their tradition, the
Israelites still could not (or didn’t want to) accept God's message in the Old
Testament.
But God is a merciful God, and repeatedly forgave His
children. During the period of the Judges, God pardoned His people seven times
and saved them from the hands of their oppressors.
In Matthew 18: 21 Peter asked Jesus, "Lord, how many
times must I forgive my brother when he sins against me? Up to seven times?” Then
in verse 22 Jesus answered him, "I tell you, not seven times, but seventy
times seven.”
How much more will God not forgive ‘seventy times seven’ times.
God is merciful and longsuffering, but that does not mean that His grace will
always continue indefinitely!
In the last chapters of the Book of Judges it is clearly
stated that "in those days, there was no king in Israel, and every man did
what was right in his own eyes" (Judges. 17: 6, 21: 25; 8: 1 and 19: 1).
This view, to do "what is right in his own eyes", caused the time of
the Judges in the history of Israel to be the most wicked period in their history.
In South Africa today, people are also doing whatever seems right
in their own eyes. This misconception is surely the biggest reason why we today
have to deal with so much crime and corruption in this country. Because
everyone can do ‘what is right in his or her own eyes.
Not a day goes by that the media do not report on murder;
robbery; rape; assault; abortion; fornication; prostitution; corruption; fraud;
theft, and the list goes on.
Barbarism; blasphemy; social ills; homosexuality; attacks on
Christianity and openly challenging the authority of God, is the order of the
day. And these evils come from across the total spectrum of the population
regardless of race, religion or creed.
It has absolutely nothing to do with racial discrimination, skin
colour, political ideology or soci-economic status. It is an endemic rot that has
infiltrated and infected almost all levels and facets of society.
If we, living in South Africa, will truthfully evaluate
ourselves against the criteria of God's demands for an obedient and God fearing
society, we must admit that the situation today in South Africa is a mirror
image of the Israelites during the time of the Judges.
In a country like South Africa which claims that 80% of its population
are Christians, there must be something seriously wrong if South Africa’s Constitution,
does not recognise God as the only true God.
Legislatures, at national and provincial level, are too
"sensitive" to open their sittings in the name of the Lord, because
they don’t want to ‘upset’ the other religions.
The petition in South Africa’s Constitution that “God will
bless and protect its citizens”, means nothing as long as He is not recognised
in all levels and in all facets of society, as the true and only God.
What many people do not realize, is that South Africa is
still governed by a minority government! The only difference is that it is no
longer a minority based on racial lines, but a minority based on religious
belief. Christianity, which is by far the largest and the majority of the
population, are governed by a minority elite which is not only socialist inspired,
but a minority that fosters a the popular worldview of secular humanism and
radical liberalism.
People have become more important than God.
In 1990, when the South African government's apartheid policy
reached its ultimate summit, the white population of South Africa was 3.6
million people; exactly the same number of people as the Israelites in the time
of the Judges!
Through the policy of apartheid, millions of people, the
vast majority Christians, were marginalized and disadvantaged. Before 1994,
even the Church, like many other non-governmental bodies and institutions, vigorously
supported the National Government’s policies of racial discrimination and segregation. Many of these policies were regarded as
scripturally warranted!
The election of 1994, when South Africa was handed over to a
black communistic and socialistic inspired government, should, for every
Christian believer in South Africa, have a much greater and deeper religious meaning
than purely a political meaning.
Disobedience and religious deterioration, rather than race colour
or political ideology, was defeated at the ballot box in 1994.
Christians in South Africa find themselves today again in
exile. In exile in their own country!
The question is: How long will it take before God will once
again send a ‘judge’ to free all Christians in South Africa, regardless
of race and colour, from its foreign oppressors.
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